My daughter, Maire, got in trouble at her Catholic middle school for wearing green nail polish, which was against the rules. (Only clear or light pink nail polish allowed, if I remember right.) When asked about her indiscretion, she said, “It’s for Ordinary Time!”
I laughed hearing about that. At least she remembered what season we were in as Church, and it meant something to her.
We have just begun Ordinary Time, that big section of green, the liturgical color of the current Church season, that fills most of the wheel illustrating the Liturgical Year.
We have special things we do at other seasons in the Church year. What about Ordinary Time?
Ordinary Time has it’s own feel. I associate its’ post Pentecost beginning with that first breath of cool air from the church door as I step into the intimate hush of daily Mass on a hot Summer day. This season is a contrast of calm and peace after the penance of Lent and the holy fire of Easter and Pentecost. It’s a return to the simple holiness of daily life.
One of our family albums is titled, “Ordinary Time.” It is a scrapbook of our family life during a few months of Summer and Fall. Into it I recorded our daily rhythm of life; song lyrics to music we were listening to at the time, the every day prayers we prayed, the silly things we did on the spur of the moment like a spontaneous family dance in the middle of dinner, as well as our little celebrations of the feasts of Ordinary Time, such as the Nativity of Mary (September 8.)
We always made Mother Mary a birthday cake. “Chocolate. What other kind of cake would she eat, right?” the caption says in green ink.
We remembered this part of the Church year by keeping green candles on our family alter. We prayed a “kid version” (when the kids were younger,) of the Liturgy of the Hours I put together for family prayer, which always reflected the current season.
At Mass, the vestments and alter cloths will be green or have green trim. My mom, always the gardener, used to say this was because “green is the color of life.” In Ordinary Time, the focus shifts from the culminating moments in the life of Christ and His Church; the birth of Jesus, His death and resurrection, and thenAs Mary did, the Church continually ponders the life of Jesus. We do this together by observing the Liturgical Calendar as the family of God. In our own lives, we reflect His ministry in our own preaching and healing, our daily encounters with people, our conversations, and our journeys.
What are some ways we can make the most of Ordinary Time?
Maybe, since we just celebrated the more intense seasons of the Church year, we can observe now, more deeply, the calm rhythm of our beautiful Christian lives, and our Pentecost, to the space in between where most of life is lived.
“Ordinary” comes from the word, “Order.” So we enter into the daily order of the Church at this time of year, and the emphasis of the Gospel readings is on the ministry of Jesus; His preaching and healing, His daily encounters with people, His conversations, his journeys.
The priorities and schedules of our day reflect our daily commitment to be holy as Our Father is holy.
What do you do every day? I know I spend a lot of time coping, and sometimes I need to cultivate more conscious awareness of life so it doesn’t just happen to me and I miss it.
I am not by nature a very rule or schedule oriented person. But I do know paying attention to my loosely interpreted cadenza of a life, makes it more of a little holy rule instead of a stream of consciousness in which I might forget to practice the presence of God. * When I can lightly observe the rhythm of the day with holy intention, I feel peaceful and connected.
Ordinary Time is a great time to learn to pray the Liturgy of the Hours, to read the daily mass readings, (or maybe just the Gospel each day, as my teenaged daughter and I do.) It’s a good time to get in the habit of sanctifying time by stopping, or at least pausing, in our day, to pray, even for a moment. It’s a good time to remember to look around and notice how beautiful God is, and how He is everywhere represented and speaking to us.
Now is a great time to carry Jesus into the work we do, and to consciously do all we do as it truly is; through Him, with Him and in Him. We can try doing every task with gentleness and love. Whether we sit, or lie down, or are talking to our children, whether we are in our house, driving our car, doing the shopping or at work, when we are sitting with friends, or going for a walk, we can try always to be remembering the nearness of God, even in our breathing.
“God is alive. I am standing in His presence.” ~Antiphon from The Carmelite Proper for the feast of Elijah the Prophet (July 20)
We can each day seek to understand how it is that His yoke is easy, His burden light, His Heart meek and humble. We can slowly begin to incorporate that lightness, that easiness, that meekness and humility of heart into our lives as we become more aware of the sweet companionship of His spirit every day.
This is how we enjoy life as people who consciously live in God; by bringing the remembrance of Him into the sacred Ordinariness of our time.
“See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally.
~ Revelations of Divine Love by St. Julian of Nowich
- The Practice of the Presence of God is a term coined by the Carmelite mystic, Brother Lawrence, and is the title of a collection of his writings.