This article is a continuation of two previous articles (Is God Punishing Us with Hurricanes and Earthquakes? and Is God Punishing Us with Fires and Shootings?). The church approved private revelations of Fatima and Akita seem to disagree with the conclusions of those articles,
“The Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never seen before. Fire will fall from the sky and will wipe out a great part of humanity.” (Akita, Oct. 13, 1973)
“We saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire.” (Fatima, July 13, 1917)
So, how can this be reconciled?
In the year 2000 the Congregation for the Doctrine of the Faith under Cardinal Joseph Ratzinger (future Pope Benedict XVI) released the third secret of Fatima and attempted to officially interpret (see link and explain the entire message by stating,
“Now a veil is drawn back on a series of events which make history and INTERPRET IT IN DEPTH, in a spiritual perspective alien to present-day attitudes, often tainted with rationalism.”
Keeping in mind the latest teaching on evil approved by Pope Benedict XVI with a Motu Proprio for the 2010 Compendium of the Catechism the Catholic Church where it states clearly and definitively, “God is not in any way – directly or indirectly – the cause of evil.” (57), all church approved apparitions should fall in line with this magisterial teaching as Cardinal Ratzinger explains,
“Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. THESE MANIFESTATIONS CAN NEVER CONTRADICT THE CONTENT OF THE FAITH, and must therefore have their focus in the core of Christ’s proclamation: the FATHER’S LOVE which leads men and women to conversion and bestows the grace required to abandon oneself to Him with filial devotion”
First, Cardinal Ratzinger goes on to explain “why” seers like Lucia receive this type of message,
“A person who foretells what is going to happen responds to the curiosity of the mind, which wants to draw back the veil on the future. The prophet speaks to the blindness of will and of reason, and declares the will of God as an indication and demand for the present time. In this case, PREDICTION OF THE FUTURE IS OF SECONDARY IMPORTANCE. What is essential is the actualization of the definitive Revelation, which concerns me at the deepest level. The prophetic word is a warning or a consolation, or both together. In this sense there is a link between the charism of prophecy and the category of “the signs of the times”, which Vatican II brought to light anew: “You know how to interpret the appearance of earth and sky; why then do you not know how to interpret the present time?” (Lk 12:56).
Second, Cardinal Ratzinger proceeds to explain the different “types” of visions seers and mystics can experience,
“Before undertaking an interpretation of the message of Fatima, we must still attempt briefly to offer some clarification of their anthropological (psychological) character. In this field, theological anthropology distinguishes three forms of perception or “vision”: vision with the senses, and hence exterior bodily perception, interior perception, and spiritual vision (visio sensibilis – imaginativa – intellectualis). It is clear that in the visions of Lourdes, Fatima and other places it is not a question of normal exterior perception of the senses: the images and forms which are seen are not located spatially, as is the case for example with a tree or a house. This is perfectly obvious, for instance, as regards the vision of hell (described in the first part of the Fatima “secret”) or even the vision described in the third part of the “secret”. But the same can be very easily shown with regard to other visions, especially since not everybody present saw them, but only the “visionaries”. It is also clear that it is not a matter of a “vision” in the mind, without images, as occurs at the higher levels of mysticism. Therefore we are dealing with the middle category, interior perception. For the visionary, this perception certainly has the force of a presence, equivalent for that person to an external manifestation to the senses.”
Children of Fatima
Third, Cardinal Ratzinger explains the limitations of the “interior visions.” For example, I grew up thinking that if I sinned God was going to punish me immediately so if I saw an “interior vision” of punishment it would be natural for me to think the punishment was coming from God. You also see this limitation with St. Faustina when the devil convinces her to burn the first diary thinking it was not from God since only she could see the “interior vision.”
“Interior vision” is not fantasy but, as we have said, a true and valid means of verification. But it also has its limitations. EVEN IN THE EXTERIOR VISION THE SUBJECTIVE ELEMENT IS ALWAYS PRESENT. We do not see the pure object, but it comes to us through the filter of our senses, which carry out a work of translation. This is still more evident in the case of interior vision, especially when it involves realities which in themselves transcend our horizon. The subject, the visionary, is still more powerfully involved. He sees insofar as he is able, in the modes of representation and consciousness available to him. In the case of interior vision, the process of translation is even more extensive than in exterior vision, for the subject shares in an essential way in the formation of the image of what appears. He can arrive at the image only within the bounds of his capacities and possibilities. Such visions, therefore, are never simple “photographs” of the other world but are influenced by the potentialities and limitations of the perceiving subject. This can be demonstrated in all the great visions of the saints; and naturally it is also true of the visions of the children at Fatima… For this reason, the figurative language of the visions is symbolic.”
Fourth, Cardinal Ratzinger explains that the visions are NOT set in stone that must occur, but the very opposite as he explains,
“In this way, the importance of human freedom is underlined: the future is not in fact unchangeably set, and the image which the children saw is in no way a film preview of a future in which nothing can be changed. Indeed, the whole point of the vision is to bring freedom onto the scene and to steer freedom in a positive direction. The purpose of the vision is not to show a film of an irrevocably fixed future. Its meaning is exactly the opposite: it is meant to mobilize the forces of change in the right direction…Rather, the vision speaks of dangers and how we might be saved from them…We must always keep in mind THE LIMITS IN THE VISION itself, which here are indicated visually. The future appears only “in a mirror dimly” (1 Cor 13:12).”
Pope Emeritus Benedict XVI at Fatima
‘Fifth, Cardinal Ratzinger, goes on to interpret the angel with the flaming sword, not as God punishing us, but as a possible nuclear war as he quotes Pope John Paul II’s prayer intention in the interpretation, “From nuclear war, from incalculable self-destruction, from every kind of war, deliver us,” and then proceeds to provide an interpretation,
“Today the prospect that the world might be reduced to ashes by a sea of fire no longer seems pure fantasy: man, himself, with his inventions, has forged the flaming sword.”
Similarly, in the Akita vision, “Fire will fall from the sky,” could mean a nuclear missile, or it may refer to, “A great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water.” (Rev. 8:10) Again this does not mean a punishment from God but it could, for example, be from the side of effects of weather control or exploding nuclear bombs in the atmosphere repeatedly since 1958.
Sister Lucia
Sixth, Cardinal Ratzinger reminds us in this document that on May 12, 1982, St. Lucia wrote to Pope John Paul II trying to correctly interpret the third secret in light of the church’s teaching,
“And let us not say that it is God who is punishing us in this way; on the contrary, it is people themselves who are preparing their own punishment. In his kindness God warns us and calls us to the right path while respecting the freedom he has given us; HENCE THE PEOPLE ARE RESPONSIBLE.” [Lucia’s words]
Seventh, scripture reminds us, “But woe to you, earth and sea, for the Devil has come down to you in great fury.” (Rev. 12:12) The devil can do this because we give him legal power due to our unrestrained sinning. Similarly, Cardinal Ratzinger draws the same conclusion as Sister Lucia when he states at the end of the document,
“The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God.”
Finally, let’s heed Our Lady’s warnings throughout the world and trust in God’s merciful love for us as Jesus tells St. Faustina, “My mercy is greater than your sins and those of the entire world.” [1485]
Is God Punishing Us with Hurricanes and Earthquakes? Part I
To me punishment is what we bring upon ourselves through disobedience just like a father who loves his son administers punishment in an attempt to change his behavior. The Akita Prophesy is especially disconcerting since it is predicated on men improving themselves and, in my opinion, men have gotten consistently worse. I suspect that what is coming will be awful but if men do change it can be avoided.
Yes, I am in total agreement with you that it is through our disobedience that we are punished, but “THE PUNISHER” in this life before we die is the devil and not God. God, “respects the freedom of His creatures and, mysteriously, knows how to derive good from it,” (CCC 311)
When parent punishes a child like go to your room or you are grounded it affects the freedom and will of the child. God cannot act in this way as He totally respects our free will. However, “the devil prowls around like a roaring lion looking for someone to devour, (1Pt.5:8) if we sin.
When we sin the devil gets rights to punish us because the devil is “the prince of this world,” (Jn.12:31) “the ruler of the kingdom of the air,” (Eph. 2:2) and “the whole world is in the power of the evil one.” (CCC 409)
God on the other hand cannot punish us with evil because He is all good and perfect as the 1908 Catechism of Saint Pius X states, “Jesus Christ possessed free will, but He could not do evil, since to be able to do evil is a defect, and not a perfection, of liberty.”
It is like watching a football game US against the devils. God can call in plays using His angels, saints, and Mary but He cannot enter the football field or He affects our free will. He can however test us as the catechism says,“The Holy Spirit makes us discern between trials, which are necessary for the growth of the inner man, and temptation, which leads to sin and death.” (CCC 2847). Also, “God cannot be tempted by evil and HE HIMSELF TEMPTS NO ONE; on the contrary, He wants to set us free from evil.” (CCC 2846)
I hope this helps. Yes, if we and the world don’t stop sinning the devil will find a way to punishes but not God.
Thank you for the comment! Yes, this life reminds me of a great football game where it is us against the devils. On one end of the end zone is heaven, and on the other end zone is hell! God can call in plays (graces, blessings, messages) via angels, saints, and His mother Mary, but they cannot enter the playing field lest they affect our free will. When we don’t follow the game rules (Ten Commandments) or get a first down (growth in the spiritual life), the devils punish us severely and make us pay with injuries, blood, and even death…similar to what the Vatican II document, GAUDIUM ET SPES says, “For a monumental struggle against the powers of darkness pervades the whole history of man. The battle was joined from the very origins of the world and will continue until the last day, as the Lord has attested. Caught in this conflict, man is obliged to wrestle constantly if he is to cling to what is good, nor can he achieve his own integrity without great efforts and the help of God’s grace.” (37) Another image that comes to mind is from the Office of Readings , Common of Several Martyrs, “We are warriors now, fighting on the battlefield of faith,and God sees all we do; the angels watch and so does Christ. – What honor and glory and joy, to do battle in the presence of God and to have Christ approve our victory. Let us arm ourselves in full strength and prepare ourselves for the ultimate struggle with blameless hearts, true faith and unyielding courage!”
Hello Deacon Guadalupe, just a heads up to you. There are sometimes when you may get a up-vote from evil pornographers who go on good Catholic websites to spread their filth. You can get rid of them by clicking on their profile and next to “follow” there are three dots, click on this and report them to Disqus for inpropriate content (from menu) and then block them. They often use different profiles but you get used to what they look like after a while. Also I think it is important to pray prayers against their evil in Jesus’ name. God bless.
Hello Chris, thanks for the heads up! I didn’t know about the information you mentioned. If you recognize any please feel free to report them to Disqus. By the way your St. Benedict logo is so cool.
Thank you Deacon, I chose the St Benedict Medal because, as I’m sure you’re aware, it has great protection against evil. It is said to be even more efficacious if the medal is blessed in Latin. http://www.traditionalcatholicpriest.com/2014/03/21/traditional-catholic-latin-exorcism-and-blessing-of-saint-benedicts-medal/ I have found I have been up-voted before by immoral people when commenting on Lifesife news. I noticed that these evil people do this, like they have done with my above comment. I always report them to disqus and then block them (when you do this they can’t up-vote you anymore) and will report them when I find them on your site. What these evil people should remember is one day they will stand in judgement before God. May God bless you Deacon and all your good work.
Interestingly, today (11/19/17) during the Angelus Pope Francis stated, “This parable makes us understand how important it is to have a true idea of God. We must not think that He is a wicked master, hard and severe who wants to punish us. If this mistaken image of God is within us, then our life can’t be fecund because we’ll live in fear and this won’t lead us to anything constructive, rather, fear paralyzes us, it’s self-destructive.”