Not too long ago, I ran across a secular video about celibacy. It was odd to watch because \u00a0I am used to hearing about celibacy in religious terms, and this video\u2019s attitude seemed to be, \u201cHey, look, people actually do this, and on purpose!\u201d There were about five people presented with their various reasons for being celibate permanently or temporarily. The last person featured was a religious sister, who gave an explanation about Jesus being her spouse, and so her love in service was his love, broad, deep and available.<\/p>\n
I thought about my journeys as a wife and mother, then a widowed single mom, and the evolution of chastity’s meaning for me. We are all called to chastity according to our state in life. My state in life has changed in ways that have been confusing. What is my vocation now? I don\u2019t think of myself as a single person, really. Being a widow is different. I am someone who lived and fulfilled marriage vows. However, I am alone. At the same time, I am much aware of a deep spiritual connection with my spouses, so in that way I am not alone. I am forever changed by marriage, in all the best ways, and I feel its beautiful seal on my soul.<\/p>\n
After the death of my first husband, Blaze, in a car accident at the age of twenty-eight,\u00a0I didn’t understand what my life was- I lost that much of myself. I slept fitfully with the light on for years.<\/p>\n
It felt imperative to me to understand my vocation, to understand what I was supposed to build on and be. I was still a mother. I still loved my husband. Just because he was dead, I did not stop feeling like his wife. I didn\u2019t even consider dating. I had some very intense little girls to raise, and challenges that were hard to accept were mine.<\/p>\n
Over the years my ideas about celibacy evolved as I moved from the chastity of a wife to the chastity of a widow. I was surprised to realize that I felt an expansiveness of love, of my womanhood, of my motherhood, as I developed in this new life I did not ask for, but slowly embraced. When I turned the light off at night, I felt enveloped in love and peace. “Through the silent watches of the night, bless the Lord.” (Ps. 134:2b)<\/em><\/p>\n I wondered, during the quiet mutations happening in my soul, \u00a0if this was how priests and religious felt- like they were half in love with everyone, like their hearts were available to people, and to God in a special way.<\/p>\n <\/p>\n My marriages were beautiful and life giving. I was a very happy, totally in love, fulfilled wife, both times, in every way. My present choice of celibacy is not a repudiation of married love in the least.<\/p>\n One woman on the video I mentioned said that she had always felt “asexual.” \u00a0I wondered if she used that word only because she didn’t have the language to describe herself as a sexual being who is celibate in expression<\/em>. In this present culture it would be hard to find any such language in every day public discourse.<\/p>\n I have come to recognize sexuality as a spiritual energy, so to speak. It is like a power current and a connection, body and soul, to and through God. \u00a0This was so when I was with each of my husbands, and it is so now. It is just directed differently. The proper direction of the spiritual energy of sexuality is what chastity is.<\/p>\n Eventually I felt very happy and whole in my new \u00a0life. I missed (and still do miss) my husband every single day. But more and more I felt that he was with me and part of me. I loved him as much as I ever did. And it was OK.<\/p>\n My reasons for remaining celibate were changing. It wasn\u2019t because I was broken in that area anymore, or that I still felt I needed to be faithful to Blaze (though some of that has always remained.)<\/p>\n It was because I felt married to Jesus. As my girls began to be interested in boys and have their teenaged heart breaks, I would tell them just to let Jesus be their boyfriend for a while. “He\u2019s the best,” I would tell them.<\/p>\n I was so perfectly at peace with this idea, that God is the husband of the widow and the father of the orphan, that it was a very difficult adjustment for me when I felt I was being asked to consider loving Bob, ten years after Blaze’s death. It took a lot of prayer, a few “burning bushes,” and \u00a0a couple of little miracles to help me see that loving Bob was now my way. I came to understand that Christ and I were going to love Bob together.<\/em> Slowly this began to make sense, and I was able to let that love happen.<\/p>\n I was very, very happy as Bob\u2019s wife. I was more happy and unified with him than I can say. He said we were each other\u2019s priests one time and I laughed because that is not so far from the Catholic idea of marriage. Truly, we formed Christ in one another and experienced Him living in our relationship. In an ineffable way, though changed, it seems to me that we still experience that.<\/p>\n Now the diamond of chastity is given to me again in different setting, with a new cut. I didn\u2019t think this would happen again. But I cherish this beautiful gift. It is powerful and affirming.<\/p>\n Truly, it is a wonderful consolation. I am still growing to understand it and let it be a fullness in my life. Widowhood is to live with a bottomless loss. But it is also a very special kind of love, and celibate chastity can be one of its expressions. It is less an expression of emptiness, in time, than a different kind of wholeness. This love, this diamond, is the gift left to me.<\/p>\n I heard that a wife said to her dying husband, \u201cI love you so much, what will I do without you?\u201d He said, \u201cTake the love you have for me and spread it around.\u201d That is beautiful and I identify with it deeply, especially since that is something Bob would have said for sure. I think I have started to do this again now, and I recognize it as a sign of life. As Bob and I loved each other, and that love went out to others, this is what is happening in the relationship I am developing with God, in my life as a widow.<\/p>\n As a daughter of the Church, I have the richness of Carmelite spirituality to draw on, and other Catholic spiritual traditions, too, that speak of the soul as a bride of God. Ronda Chervin, who has written about the spirituality of widowhood, calls this, “Jesus [as] the second Bridegroom.” * (In my case this would be “third Bridegroom,” of course.)<\/p>\n This understanding of my present form of chastity is profoundly healing for me. I feel filled, enclosed, and loved, carried and protected every day, in spite of my still very present loss. Celibate chastity is a positive, liberating presence in me, peaceful and meaningful.<\/p>\n To me, the virtue of chastity is a beautiful diamond, a true One Love<\/strong> that puts all other loves in their proper perspectives, making them even more vivid. Chastity is a vessel and an expression of love according to my state in life. But it is the same effulgence of brilliancy; a faithful, steadfast and complete love.<\/p>\n The more I learn about it, the more I am dazzled.<\/p>\n “From His fulness, we have all received, grace flowing upon grace.”<\/em> <\/strong>John 1:16<\/p>\n * Mountain of Light<\/em> by Indu Sundaresan.<\/p>\n * \u00a0For more on Ronda Chervin \u00a0http:\/\/www.rondachervin.com\/<\/a><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"![\"26078_1421741748010_8044432_n\"](\"https:\/\/i0.wp.com\/www.austincnm.com\/wp-content\/uploads\/2014\/09\/26078_1421741748010_8044432_n.jpg\")
<\/a><\/p>\n<\/a><\/p>\n<\/a><\/p>\n